Resonances to the Grail Message 2

by Abdrushin


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12. The Spiritual Planes III

Primordial Beings! These words are familiar to you but you cannot imagine what they mean, or what you imagine can never correspond with the reality.

Therefore I want to lead you towards a better understanding, so that you may become knowing in this matter, as far as this is possible for a human being.

If I want to tell you about the Realm of the Primordial Beings I must once again begin with Parsifal, out of Whom Primordial Creation came into existence.

You already know the main facts about Parsifal. You know where He came from and what He is.

I would best summarize it once more by repeating for you a few of the words which He spoke only a short time ago, in an image to a human spirit who was especially endowed to receive visions that are otherwise inaccessible to human eyes.

In one such image Parsifal said:

“All-father’s wise Will is! In Him since eternity, I was born out of Him. Wise and eternal as He, I am in Him and out of Him, and from out of me streams forth His power, working His Will.

I am Parsifal, the vessel in which the Fire of Godfather is anchored in the Pure Spiritual, and creating therefrom, the law of creation forms itself from the Will and the Word!”

These words are so clear, so unequivocal, that a false interpretation can hardly be made. Nevertheless I want to draw your attention to a few points which can again provide you with a further explanation of what is already known to you.

The Words start out: “All-father's wise Will is! From eternity in Him, I was born out of Him.”

From the Grail Message you have learned years ago already: Godfathers’ Will is Imanuel!

When Parsifal continues to speak in the vision: “From eternity in Him I was born out of Him!” He thereby explains that from eternity He has been in the Will, i.e. in Imanuel, and that He was born out of Imanuel, that He is a part of Him.

And it has been clearly stated in the Message for a long time: “Parsifal is a part out of Imanuel Who thus works in Parsifal in creation. Imanuel and Parsifal cannot be separated: for they are one!

In reality this says exactly the same thing, only in different words. I have already explained in the Message that the Son of God Imanuel is the creative Will of God the Father become personal, Who is also known under the name of the Spirit of God, i.e., the Holy Spirit. Through this He is at the same time the executive Justice of God, God’s sword!

The Son of God Jesus is the Love of God become personal. This Love is and will forever remain one with the Justice of God, in the same way as it is also one with God the Father.

Forever indivisible, standing within one another, yet acting separately at times, such is the Triune God of which you know, but of which your imaginative capacity has never been able to form a correct picture. This is the Triune God in unapproachable Unsubstantiality! the center of all power and of all existence from eternity to eternity.

And adjoining this Unsubstantiate Light-Core of the Triune Godhead is the plane of the direct radiation of God’s Power, incomprehensible to all that is created. It is the sphere that from eternity to eternity lives in the vicinity of the unrestrainable radiation of Divine Power. Thus has it always been.

And when Creation was to arise out of the Will of God the Father, everything could only develop in the course of the action or happening necessary for this purpose, which course you are today able to conceptualize logically through the Message.

Creation had to come into existence through the Creative Will of God the Father! As such, the Creative Will of God the Father has been the Son of God Imanuel since eternity, Who is personal in His Creating and yet stands or remains completely in the Father, and the Father is in Him as He creates.

I believe that in this way many things will become increasingly comprehensible to you.

Just as the Creative Will Imanuel is personal so even the Love also became personal in Its working in the Son of God Jesus.

Being Parts of the Father, both are one with Him, and the Father is within them. From eternity unto all eternity.

Jesus is the Love of God, Imanuel the Will of God! All of Creation therefore swings in His Name, indeed He is Creation. Everything that occurs, that is fulfilled therein, is inscribed in the Name which carries Creation, from the smallest to the greatest happening! There is nothing that does not come out of this Name and that would not have to be fulfilled therein.

You men have no idea of the greatness that is contained in this; for this Name is the Living Law in its origin and in the fulfillment, it carries the Universe with all that it contains.

The fate of every individual rests in this Name, because you must pass judgment upon yourselves through it, since you are all firmly anchored in it.

And the Name is! It is living and personal, for the name and its bearer are inseparably one. The bearer is the living name, is the Will of God Itself.

The work of creating had to fall to the Creative Will, i.e., to the Son of God Imanuel, Who is the Creative Will in God!

And since Creation could only arise from out the radiation of the creating part of God, Imanuel, and outside the immediate radiation of the Primordial Light, which radiation of the Triune God has existed from eternity and cannot be held back, it became necessary to place a small Part of the Divine Creative Will Itself beyond the boundary of the direct radiation. A Part Who remains eternally united with the Creative Will in the Unsubstantiate, and yet remains standing and working by Himself outside the Divine Sphere, so that through His radiation Creation can form itself and be maintained.

And this small Part who was placed outside of the Creative Will of God, the Son of God Imanuel, so that Creation can form from His radiation and also remain preserved, is Parsifal!

His Unsubstantiate Core out of Imanuel received form through the Primordial Queen Elizabeth, i.e., He received a cloak which became His anchor, so that He can remain standing outside the Divine Sphere! And this cloak, this form, is the Holy Vessel in which the fire of God the Father, the Holy Spirit, Imanuel, is anchored and out of which He works. With this form, with this cloak, the small part of Imanuel outside of the Divine sphere also became personal, but He remains inseparably connected with Imanuel and thereby equally closely connected with God the Father, Whom He, as a part of Imanuel, can also call Father and He can call Himself a Son of God; for Parsifal and Imanuel are one with God the Father!

In Abdruschin, for the first and for the second time, Parsifal was on earth, and with these explanations He will likely come a little closer to your understanding today, whereas in the hour of fulfillment Imanuel as such will take possession of the physical cloak of Parsifal after painstaking purifications of this cloak.

Only then could the full power of the God Trinity gradually sink down into this cloak, in order to fulfill the greatest of all Divine Promises through mercies upon humanity! Thus, immeasurable happenings are unfolding once again before your spirit as a foundation for the understanding about Parsifal!

It is exceedingly arduous to give a clear picture for earthly comprehension, and I must not shy away from the number of lectures required if I want to accomplish it.

Therefore I already stated clearly at the outset of the first lecture that the explanations can only be for those people, to the exclusion of all others, who were already able to bring the Message to complete experience within themselves! Only those will be able to follow me if they exert themselves with all their strength again and again until they can grasp it; for I scaled it down in such a way that it becomes possible for their spirit to do so.

Above all, you must think of the term “Son” not in the human way, not as a son in a human family.

For in the Divine “Son” means a “Part”, a Part of the Father that works separately by Itself. Son and Father are completely one and can never be separated.

Therefore do not think of it in human terms, for that would be certain to give an absolutely false picture! It would lead you to errors in conception which would completely exclude the actual facts, and would consequently never allow you to come nearer to the Truth!

Perhaps it would be better to say: It is all only God the Father, He works threefold as One!

This probably comes closer to your understanding as you form a picture of it. And considered from the Origin it is also described more correctly, for there is but One God! Whatever God the Son works He works from out of the Father, in the Father, for the Father! He would be nothing without the Father; for He is Part of the Father and the Father Himself is within Him and works in Him.

Here we might come a little closer to earthly understanding again if you imagine: The Father does not by any means work out of the Son, thus not through Him, but in Him! Herein lies the mystery for the human conception, which despite my efforts will probably always remain a mystery; for it cannot be described in earthly words. Words are after all only words, strictly limited; they cannot render that which is mobile, that which is living in Truth, such being inherent in everything concerning God and the Divine.

That which is with God can never be with men. In the human family the son is by himself and the father is by himself, they are and they remain two. At most they can become united in their working, but never one! It is different with the expression God the Son! Just the opposite! God the Father and God the Son are one and can only be considered as two in Their working, as also the two Sons of God Imanuel and Jesus are one in the Father and only in Their working they are two, in the nature of Their working.

With this I have tried to explain to you once more the origin of Parsifal, Who through Imanuel is in God and therewith God is in Him.

Now I will also try to show Him to you as an image, as a person, as He is. And then in His working.

It will be hard for you to imagine that from His radiation was also bound to issue the Light Castle, which surrounds and protects Him in the Primordial Spiritual Sphere, in Primordial Creation. This Castle must be understood as an addition to that Castle which is situated, since primal Eternity, at the boundary of the Divine Sphere, in which the Elders, the Eternal Ones, have their home and activity in the Divine Sphere. In the Divine, that is in the immediate radiation of God, by no means however in God Himself!

I do not include the Castle in the Divine Sphere in the range of my explanations because mankind has nothing to do with it, but I always and only speak of the Castle in the Primordial Spiritual Sphere, which is the summit and point of origin of the entire Creation.

The Castle in the Primordial Spiritual, in Primordial Creation, may be looked upon as an addition to the Castle in the Divine Sphere. At its uppermost end is the golden screen and the curtain which forms the boundary and is impassable to the Primordial Beings.

Imagine Parsifal at this boundary as the First and Highest in the whole of Creation, which issued from Him. In a hall of pillars that has closed around Him in the most faithful and pure volition of all the Primordial Beings and their Love for the Light!

The first Primordial Beings, the highest of Primordial Creation, could only become conscious as they separated themselves in and from out of the creative radiation of Parsifal, outside the boundary of the Divine Sphere, i.e., beyond the immediate radiation of the Triune God!

I repeat the expressions and designations so often so as to pound them into you as unshakable concepts!

Thus Parsifal stands there as the First One. He has stepped out of the Divine Sphere! From out of His radiation the highest Primordial Beings separated themselves first as they became conscious, and their love and loyalty to the Light, towards Parsifal, formed itself in the volition into the glorious Hall, the Temple, the Castle.

However, I want to mention this living forming and weaving only briefly today. Perhaps I shall give more detailed enlightenment about it later on. Now it needs to be mentioned only for the sake of the whole picture I wish to give.

For you Parsifal Himself is only undulating Light, His Unsubstantiate Core from out of Imanuel far overshadows everything else, if shadow can even be used in connection with the Luminous Castle. Therefore this is only stated metaphorically, for actually there is no trace of shadow whatsoever.

However, to the eye of the Primordial Spiritual Beings, the First Created Ones, the Primordial Spiritual Form of the Son of the Light takes on form, brilliantly illuminated by the radiation of His Unsubstantiate Core.

What shall I tell you about that which it is impossible to define in earthly words?

A luminous head in the most perfect form, cloaked in the eternal movement of the Living Light, which causes any Created One who looks at it to lose consciousness and fall down. The body is enveloped in a radiant cloak which gives the impression of a flexible scale armor; the wings of the Dove spread protectively above the head ... thus can you imagine Him, powerful, imperious, invincible, unapproachable, Divine Power personified, Divine Radiance taken on form: Parsifal, the Son of Light, in the Primordial Spiritual, standing at the summit of Creation! The Pure Gate which has opened from the Divine to Creation and leads from God to man!

According to its meaning the name Parsifal signifies among other things: From God to man! He is therefore the gate or the bridge from God to man. He is not the pure simpleton (in German “der reine Tor”), but the Pure Gate (in German “das reine Tor”) of Life to Creation!

Resonances to the Grail Message by Abdrushin


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